Lek Lai Kayasiddhi the mysterious sacred element becoming a Cult Phenomenom

Lek Lai Kayasiddhi the mysterious and sacred element becoming a Cult Phenomenom

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About Lek Lai

Lek Lai Kayasiddhi– is a Mysterious Sacred substance which is the subject of Legendary Tales of Miracle Powers which has become a Cult Phenomenon in recent years, due to the ease of access to information enabled by modern Media such as the internet, as well as being due to increased International trading and a massive increase in Thai Buddha Magic.

Lek Lai used to be presented in only a few forms, shapes and sizes. Now however, there are literally hundreds of different looking substances which those who market them consider to be Lek Lai, or Lek Lai derivatives. Lek Lai has been used as an ingredient for mixing into amulets for centuries, as well as being used as a magical element in its own right.

Although this amazing substance is known about and exists an many different World Cultures and different countries, Lek Lai Kayasiddhi has come to be known very much as a Phenomenon coming from Thailand.

This is not without good reason, for it is Thailand and Thailand alone that there are still to be found a great number of Master Kroo Ba Ajarn, who are Adept in sensing the presence of Lek Lai. They are also Experts in the art of transforming Lek Lai into various forms of amulet, and even insertion of Lek Lai under the skin of Devotees.

For this reason, it is no surprise that Thailand is the number one source of authentic wisdom of the Wicha of the creation of Lek Lai Taat Gaayasit. This is pure Elemental Magic and Alchemy.

What is real Lek Lai like?

1. Lek Lai has an oily shiny surface and reflects the light.
2. It displays many tones and color variations, and is astonishingly beautiful.
3. It looks transparent when immersed in water.
4. There is the Mind of a Ruesi of Great Power within it.
5. If the Ruesi leaves the Lek Lai, it becomes dark black-blue and opaque.
6. If the Spirit of the Ruesi is not present in the Lek Lai, it will not turn transparent and glassy when immersed in water.

There are 7 Major colors of Lek Lai;

  1. See Khiaw Bpeek Malaeng Tap (black-blue)

  2. See Nam Dtaan Orn (light brown)

  3. See Bplueak Mangkut (magenta)

  4. See Ngern Yuong

  5. See Tong (gold)

  6. See Nam Nom (Nam Nom Phaen Din – creamy white)

  7. See Phasom (4 major colors mixture)

The Qualities of Lek Lai

  • It resides within the walls of caves that are cool and damp, with no bats living in there.

  • It can remain in a static form.

  • It can slither and move like a snake.

  • It can appear from nowhere.

  • It can disappear.

  • It can stretch itself

  • It can condense itself

  • It can block any energy fields, waves or frequency channels.

  • Guns will not fire in the presence of Lek Lai.

  • It can make hot water become cold in an instant.

  • It consumes the phosphorous of bullets and gun shells.

  • It can emit a Fragrant Aroma.

  • It can heal illnesses or injuries if laid on the place that is affected.

  • It is Magnetic.

  • It can become lighter or heavier.

  • It can be thrown and will fly back like a boomerang

  • The Lersi place it under the tongue to meditate and achieve Levitational Powers.

Lek Lai Kayasiddhi is a metallic element with a life of its own. It is also Karmic effect of Spirits which have been driven by the winds of karma to be reborn in Samsara in the form of metallic elemental substances, and is subject to having to eat (honey) and excrete (Khee Lek Lai) residue.

The Lek Lai is considered a living being of the Deva classification (Angelic Deity). A Deva that has been driven to be born on Earth. There are both ‘Kon Tan’ and Yaksa type Devas found inhabiting Lek Lai, which gives each different Lek Lai its own special powers and properties which differ with each inhabiting Deva.

Lek Lai Kayasiddhi is something which will protect who carries it from guns or sharp objects (such as knife or sword), and all other harmful weapons. Some people believe that Lek Lai is indestructible and immortal (Adamantine).

We should comment on this belief, that the Lord Buddha already expounded the Dhamma to be based on the three Truths of Impermanence, Dhukkha and Non-Self. All material things are subject to change, and eventual dissolution. It seems unreasonable to believe that Lek Lai should be any different from all other worldly Dhammas.

Matter can not be destroyed, but it is constantly changing its form. If the changing of form is not considered to affect the immortality of an object, then we could also say that the human body is immortal, simply that it has changed form into, slime for example. All things with a beginning have an end, even this planet and solar system will one day end, and then at the latest, the Lek Lai Kayasiddhi will also end. This is the way things should be, for development is reliant on change, and liberation is reliant on the destruction of ones limits (the body).

Lek Lai Kayasiddhi amulets

Lek Lai Kayasiddhi amulets

Methods of Extraction of Lek Lai Kaya Siddhi Elemental Relics

Dtat Yen (cold cutting)

If the cutting is performed Ceremonially in a Cave, and the Lek Lai is cut in the ‘Rang Lek Lai’ (nest) where it has gathered and formed, then it will be cit using the additional method of ‘Peng Kasin Fai’ (fire staring Kasina). This is the cold method, which is applied using one single candle (one Baht in weight), to melt the Lek Lai.

This cold method can only be successful if the person performing the ritual is an Adept of Fire Kasina and has strong psychic powers. Only such a person will be able to use the weak candle flam and amplify it with his Fire Kasina mental projection, in order to coax the Lek Lai out of its nest and to fall down into the alms bowl with wild forest honey inside. If this cold method is used to cut Lek Lai in a large nest where it has gathered in the cave, then it will be possible to obtain a large number of Lek Lai Kayasiddhi beads, as many as a hundred or more. If a smaller nest than the amount gathered will be relative to the size of the nest.

Cold cut Lek Lai will always have the same appearance of small rounded beads, similar to that of a pearl. This kind of Lek Lai is considered to be first class, because it is ‘Lek Lai Nam Neung’, which does not solidify in its natural abode. Only with Wicha Akom can it be shaped into solid form. In addition, Lek Lai that has been cut using the cold method has also received the magical incantations and psychic empowerment of the Adept. ‘Rae Lek Lai Dtat Yen’ is thus the top class of Lek Lai to be found in the World today.

Dtat Rorn

Because it is almost impossible to find Lek Lai in the Natural world, few people can get their hands on it to cut, and the best chance most people get is to remove the ‘Rang Lek Lai’ (nest) that has already been found and extracted by a Kroo Ba Ajarn, and take it out of the cave to extract any remaining residues of Lek Lai from the stone nest. Once taken out from its natural habitat (the cave), then it can only be cut using the hot flame method.

In order to heat the Rang Lek Lai, it is necessary to use extremely hot flame in order to make the Lek Lai dribble out of the stone nest where it is embedded. The person who uses the flame to coax the Lek Lai out of the nest, must possess the Wicha of cutting Lek Lai to successfully convince the Lek Lai to emerge and rip down into the receptacle. If this is not performed with Mastery of the Wicha, then the Lek Lai will not emerge, and the stone nest will explode into pieces. It has often happened that inexperienced people have been injured trying to extract ‘Rae Lek Lai’ from a stone because of their lack of Wicha, and a flame that is too weak. When Rang Lek Lai taken from a cave is heated with an extremely high temperature, and the correct Kata Akom Incantation for the cutting of Lek Lai is chanted, then the stone will not explode, and the Lek Lai that is hidden within the stone nest will begin to seep out slowly.

Because the Lek Lai which falls from the stone nest is still extremely hot, it can burn through thin metal, so a thick steel tray must be used as a receptacle for the Lek Lai to fall into, to avoid it burning straight through the surface.
Lek Lai that has been extracted by the ‘Dtat Rorn’ hot flame method, does not have a round pearl shape to it like Lek Lai that has been enchanted into manifesting with cold flame by a Master within the cave itself. This is because the Lek Lai which is hot and molten that drops from the stone nest into the steel tray, becomes flat on the side that falls to the surface of the tray. They are rounded on one side and smooth as a glass bead, and flat on the other side.
The scratches or surface aberrations of the tray will be visible like a fingerprint on the flat side of the Lek Lai. It is said, that the Hot flame extraction method (Dtat Rorn), does not require otherworldly power of the Mastery of Fire Kasina.

With a decent study of the technical aspects of the correct heating of the flame, and knowledge of the Kata Incantation used for chanting to cut the Lek Lai, and some experience in meditation, is enough to be able to extract Lek Lai that resides in the stone.

For this reason, Lek Lai which comes from cold method candle flame cutting is considered to be the most special because it has the Magic of a great Master controlling it with Kasina magic. This makes it also an object of Faith in the Guru who called the Lek Lai, and is a Sacred Buddhist Relic, in addition to a powerful amulet. A Master who can manifest Lek Lai with cold flame, is afterwards undoubted for his Mastery, and instills strong Faith in the Devotee.

Lek Lai Dtat Rorn, although still a very Miraculous and powerful elemental substance, is inferior in power to Lek Lai Dtat Yen.

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Thailand’s water drought

Thailand’s water drought latest

3 Hospitals relying on trucks filled with water.

Thailand's water drought

Residents in some areas face rationing because of daily limits on tap-water.

Thailand’s water drought. AT LEAST three hospitals are now reliant on water sent in by trucks to keep normal services running.

Abhaibhubet Hospital in Prachin Buri province is taking between 20,000 and 30,000 litres a day via water trucks.

“Local military bases have stepped in early this month to ensure the hospital has water for patients needing dialysis, as well as for other purposes,” Deputy Prime Minister and Defence Minister General Prawit Wongsuwan said yesterday.

He said military bases had also sent water trucks to the Fort Chakkrapong Hospital, in Prachin Buri, for the same reasons. Local military bases had their own waterworks facilities and a reservoir, he said, so they could share water with the hospitals.

Public Health Minister Piyasakol Sakolsatayadorn, meanwhile, headed to Chiang Mai province yesterday to express moral support to the San Patong Hospital, which has struggled with a water crisis since 2010.

The hospital needs about 200,000 litres of water a day, which means it requires support from other units at a time when tap-water may not always be running, given current limits on water resources.

At the peak of this crisis, the hospital used to ask for 40 water trucks a day – until the Public Health Ministry gave it Bt6 million to dig artesian wells and to secure better access to the Provincial Waterworks Authority.

But, San Patong Hospital still needs 10 water trucks a day.

“The hospital is now preparing a surface water system too. After it is completed, its water shortage will ease even further,” Piyasakol said.

But impacts from the drought are also being felt by ordinary households.

Yuttapong Pichayaporn, manager of the Pak Thong Chai waterworks in Nakhon Ratchasima, disclosed yesterday that sources of raw water for tap-water production had shrunk to the point that his office had decided to make tap-water available only during some periods during the day.

“We need to take such measures to ensure tap-water will run throughout the ongoing dry season,” he explained.

His branch’s services cover 9,600 families. Some of them can only get tap-water between 4pm and 8pm. Many others faced even more restrictions. Tap-water at homes will run from 5am to 9am on alternate days only.

Officially, the country’s dry season ends late next month. However, several experts have warned that the wet season may start late this year.

Among measures used to tackle the Thailand’s water drought are projects to dig artesian wells.

The Groundwater Resources Department (GSD) is now preparing to dig 735 more artesian wells. Private operators will be hired to dig wells 100-metres deep at a standard price of Bt240,000 per well.

These projects will go ahead even though the Office of the Auditor-General (OAG) warned the Natural Resources and Environment Ministry that illegitimate commissions were allegedly collected in 10-30 per cent of budgets for digging wells – for materials, fuel and staff allowances and totalling more than Bt100 million in damages. Auditor-General Pisit Leelavachiropas said that such ill-gotten gains were shared among those involved at all levels.

But GSD director general Supot Jermsawatdipong said yesterday: “There is no such network of corrupt officials engaged in artesian-well digging projects. But we are investigating into whether individual officials have been corrupt.”

He vowed to take harsh disciplinary action against officials found guilty in the investigations.

“In addition to launching inquiries, we also plan to introduce additional anti-graft measures,” Supot said. In a related development, the Natural Resources and Environment Ministry yesterday dispatched a helicopter to help extinguish a bushfire in mountainous areas of Nakhon Nayok province.

The fire, which broke out on Wednesday night, has already ravaged between 200 and 300 rai of forestland. Deputy Governor Woraphan Suwannus expressed hope yesterday that with the helicopter and hundreds of officials on the ground, the blaze would soon be put out.

Thailand’s water drought
Original story by the nation
Posted in Bangkok, Thailand. Comments Off on Thailand’s water drought
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